Book of Mormon Review

Alma 30:60
Who said: Moroni
To whom: Me
Whom it was said about: Korihor
And thus we see the end of him who aperverteth the ways of the Lord; and thus we see that the devil will not bsupport his children at the last day, but doth speedily drag them down to chell.

Alma 30:39, 40
Who said: Alma
To whom: Korihor
Whom it was said about: Christ and God
Now Alma said unto him: Will ye deny again that there is a God, and also deny the Christ? For behold, I say unto you, I know there is a God, and also that Christ shall come. And now what evidence have ye that there is no aGod, or that Christ cometh not? I say unto you that ye have none, save it be your word only.

Alma 31:5
Who said: Alma
To whom: Nephites
Whom it was said about: Zoramites (who they were about to go preach to)
And now, as the apreaching of the bword had a great tendency to clead the people to do that which was just—yea, it had had more powerful effect upon the minds of the people than the sword, or anything else, which had happened unto them—therefore Alma thought it was expedient that they should try the virtue of the word of God.

Alma 32:14
Who said: Alma
To whom: The poor Zoramites
Whom it was said about: the humble
And now, as I said unto you, that because ye were compelled to be ahumble ye were blessed, do ye not suppose that they are more blessed who truly humble themselves because of the word?


Alma 32:21
Who said: Alma
To whom: poor Zoramites
Whom it was said about: faith in Christ
And now as I said concerning faith—afaith is not to have a perfect knowledge of things; therefore if ye have faith ye bhope for things which are cnot seen, which are true.


Alma 34:9,10
Who said: Amulek
To whom: Poor Zoramites
Whom it was said about: Christ’s atoning sacrifice
For it is expedient that an aatonement should be made; for according to the great bplan of the Eternal God there must be an atonement made, or else all mankind must unavoidably perish; yea, all are hardened; yea, all are cfallen and are lost, and must perish except it be through the atonement which it is expedient should be made. For it is expedient that there should be a great and last asacrifice; yea, not a bsacrifice of man, neither of beast, neither of any manner of fowl; for it shall not be a human sacrifice; but it must be an cinfinite and deternal esacrifice.


Alma 34:14-16
Who said: Amulek
To whom: Poor Zoramites
Whom it was said about: Sinners
And behold, this is the whole ameaning of the blaw, every whit cpointing to that great and last dsacrifice; and that great and last esacrifice will be the Son of God, yea, finfinite and eternal. And thus he shall bring asalvation to all those who shall believe on his name; this being the intent of this last sacrifice, to bring about the bowels of mercy, which overpowereth justice, and bringeth about means unto men that they may have faith unto repentance. And thus amercy can satisfy the demands of bjustice, and encircles them in the arms of safety, while he that exercises no faith unto repentance is exposed to the whole law of the demands of cjustice; therefore only unto him that has faith unto repentance is brought about the great and eternal dplan of eredemption.

Alma 34:32-33
Who said: Amulek
To whom: Poor Zoramites
Whom it was said about: children of God
For behold, this alife is the time for men to bprepare to meet God; yea, behold the day of cthis life is the day for men to perform their dlabors. And now, as I said unto you before, as ye have had so many awitnesses, therefore, I beseech of you that ye do not bprocrastinate the day of your crepentance until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the dnight of edarkness wherein there can be no labor performed.


Alma 34:35
Who said: Amulek
To whom: Poor Zoramites
Whom it was said about: Sinners
For behold, if ye have procrastinated the day of your repentance even until death, behold, ye have become asubjected to the spirit of the devil, and he doth bseal you his; therefore, the Spirit of the Lord hath withdrawn from you, and hath no place in you, and the devil hath all power over you; and this is the final state of the wicked.


Alma 36:3
Who said: Alma
To whom: Helaman
Whom it was said about: Alma
And now, O my son Helaman, behold, thou art in thy youth, and therefore, I beseech of thee that thou wilt hear my words and learn of me; for I do know that whosoever shall put their atrust in God shall be supported in their btrials, and their troubles, and their afflictions, and shall be clifted up at the last day.

Alma 36:17
Who said: Alma
To whom: Helaman
Whom it was said about: Alma
And it came to pass that as I was thus aracked with torment, while I was bharrowed up by the cmemory of my many sins, behold, I dremembered also to have heard my father prophesy unto the people concerning the coming of one Jesus Christ, a Son of God, to atone for the sins of the world.


Alma 37:5,6
Who said: Alma
To whom: Helaman
Whom it was said about: Helaman
And now behold, if they are kept they must retain their brightness; yea, and they will retain their brightness; yea, and also shall all the plates which do contain that which is holy writ. Now ye may suppose that this is afoolishness in me; but behold I say unto you, that by bsmall and simple things are great things brought to pass; and small means in many instances doth confound the wise.

Alma 37:8
Who said: Alma
To whom: Helaman
Whom it was said about: the people
And now, it has hitherto been wisdom in God that these things should be preserved; for behold, athey have benlarged the memory of this people, yea, and convinced many of the error of their ways, and brought them to the cknowledge of their God unto the salvation of their souls.


Alma 37:35-37
Who said: Alma
To whom: Helaman
Whom it was said about: Helaman
O, remember, my son, and alearn bwisdom in thy cyouth; yea, learn in thy youth to keep the commandments of God. Yea, and acry unto God for all thy support; yea, let all thy bdoings be unto the Lord, and whithersoever thou goest let it be in the Lord; yea, let all thy cthoughts be directed unto the Lord; yea, let the affections of thy heart be placed upon the Lord forever. aCounsel with the Lord in all thy doings, and he will direct thee for bgood; yea, when thou liest down at night lie down unto the Lord, that he may watch over you in your sleep; and when thou risest in the cmorning let thy heart be full of thanks unto God; and if ye do these things, ye shall be lifted up at the last day.


Alma 37:44, 45
Who said: Alma
To whom: Helaman
Whom it was said about: Lehi’s family
For behold, it is as easy to give heed to the aword of Christ, which will point to you a straight course to eternal bliss, as it was for our fathers to give heed to this compass, which would point unto them a straight course to the promised land. And now I say, is there not a atype in this thing? For just as surely as this director did bring our fathers, by following its course, to the promised land, shall the words of Christ, if we follow their course, carry us beyond this vale of sorrow into a far better land of promise.


Alma 38:10-15
Who said: Alma
To whom: Shiblon
Whom it was said about: Shiblon
And now, as ye have begun to teach the word even so I would that ye should continue to teach; and I would that ye would be diligent and atemperate in all things. See that ye are not lifted up unto pride; yea, see that ye do not aboast in your own wisdom, nor of your much strength. Use aboldness, but not overbearance; and also see that ye bbridle all your passions, that ye may be filled with love; see that ye refrain from idleness. Do not apray as the Zoramites do, for ye have seen that they pray to be heard of men, and to be praised for their wisdom. Do not say: O God, I thank thee that we are abetter than our brethren; but rather say: O Lord, forgive my bunworthiness, and remember my brethren in mercy—yea, acknowledge your unworthiness before God at all times. And may the Lord bless your soul, and receive you at the last day into his kingdom, to sit down in peace. Now go, my son, and teach the word unto this people. Be asober. My son, farewell.

Alma 39:1-4
Who said: Alma
To whom: Corianton
Whom it was said about: Corianton and Isabel
And now, my ason, I have somewhat more to say unto thee than what I said unto thy brother; for behold, have ye not observed the steadiness of thy brother, his faithfulness, and his diligence in keeping the commandments of God? Behold, has he not set a good bexample for thee? For thou didst not give so much heed unto my words as did thy brother, among the people of the aZoramites. Now this is what I have against thee; thou didst go on unto boasting in thy strength and thy wisdom. And this is not all, my son. Thou didst do that which was grievous unto me; for thou didst forsake the ministry, and did go over into the land of Siron among the borders of the Lamanites, after the aharlot Isabel. Yea, she did asteal away the hearts of many; but this was no excuse for thee, my son. Thou shouldst have tended to the ministry wherewith thou wast entrusted.

Alma 39:14
Who said: Alma
To whom: Corianton
Whom it was said about: Corianton
Seek not after riches nor the vain things of this world; for behold, you cannot carry them with you.

Alma 40:23
Who said: Alma
To whom: Corianton
Whom it was said about: Resurrected beings
The asoul shall be brestored to the cbody, and the body to the soul; yea, and every limb and joint shall be restored to its body; yea, even a dhair of the head shall not be lost; but all things shall be restored to their proper and eperfect frame.


Alma 41:9-10
Who said: Alma
To whom: Corianton
Whom it was said about: Corianton
And now behold, my son, do not risk aone more offense against your God upon those points of doctrine, which ye have hitherto risked to commit sin. Do not suppose, because it has been spoken concerning restoration, that ye shall be restored from sin to happiness. Behold, I say unto you, awickedness never was bhappiness.

Alma 42:29-30
Who said: Alma
To whom: Corianton
Whom it was said about: Corianton
And now, my son, I desire that ye should let these things atrouble you no more, and only let your sins trouble you, with that trouble which shall bring you down unto repentance. O my son, I desire that ye should deny the ajustice of God no more. Do not endeavor to excuse yourself in the least point because of your sins, by denying the justice of God; but do you let the justice of God, and his bmercy, and his long-suffering have full sway in your heart; and let it bring you down to the dust in chumility.

Alma 43:45-47
Who said: Alma/Moroni/Mormon
To whom: Amalekites, Zoramites, Lamanites who were attacking the Nephites
Whom it was said about: The righteous Nephites
Nevertheless, the Nephites were inspired by a abetter cause, for they were not bfighting for monarchy nor power but they were fighting for their homes and their cliberties, their wives and their children, and their all, yea, for their rites of worship and their church. And they were doing that which they felt was the aduty which they owed to their God; for the Lord had said unto them, and also unto their fathers, that: bInasmuch as ye are not guilty of the cfirst offense, neither the second, ye shall not suffer yourselves to be slain by the hands of your enemies. And again, the Lord has said that: Ye shall adefend your families even unto bbloodshed. Therefore for this cause were the Nephites contending with the Lamanites, to defend themselves, and their families, and their lands, their country, and their rights, and their religion.

Alma 45:18-19
Who said: Mormon
To whom: Joy Prior
Whom it was said about: Alma
And when Alma had done this he adeparted out of the land of Zarahemla, as if to go into the land of bMelek. And it came to pass that he was never heard of more; as to his death or burial we know not of. Behold, this we know, that he was a righteous man; and the saying went abroad in the church that he was taken up by the aSpirit, or bburied by the hand of the Lord, even as Moses. But behold, the scriptures saith the Lord took Moses unto himself; and we suppose that he has also received Alma in the spirit, unto himself; therefore, for this cause we know nothing concerning his death and burial.


Alma 46:8
Who said: Mormon
To whom: Joy Prior
Whom it was said about: Amalickiah people when they allowed Amalickiah to be their king
Thus we see how aquick the children of men do bforget the Lord their God, yea, how quick to do ciniquity, and to be led away by the evil one.


Alma 46:9
Who said: Mormon
To whom: Joy Prior
Whom it was said about: Amalickiah
Yea, and we also see the great awickedness one very wicked man can cause to take place among the children of men.

Alma 46:12
Who said: Mormon
To whom: Joy Prior
Whom it was said about: Moroni
And it came to pass that he rent his coat; and he took a piece thereof, and wrote upon it—aIn memory of our God, our religion, and freedom, and our peace, our wives, and our children—and he fastened it upon the end of a pole.

Alma 47:36
Who said: Mormon
To whom: Nephites, Joy Prior
Whom it was said about: Amalickiah and his followers
Now these adissenters, having the same instruction and the same information of the Nephites, yea, having been instructed in the same bknowledge of the Lord, nevertheless, it is strange to relate, not long after their dissensions they became more hardened and cimpenitent, and more wild, wicked and ferocious than the Lamanites—drinking in with the dtraditions of the Lamanites; giving way to eindolence, and all manner of lasciviousness; yea, entirely forgetting the Lord their God.

Alma 48:11-13,17
Who said: Mormon
To whom: Joy Prior
Whom it was said about: Moroni
And Moroni was a astrong and a mighty man; he was a man of a perfect bunderstanding; yea, a man that did not delight in bloodshed; a man whose soul did joy in the liberty and the freedom of his country, and his brethren from bondage and slavery; Yea, a man whose heart did swell with thanksgiving to his God, for the many privileges and blessings which he bestowed upon his people; a man who did labor exceedingly for the awelfare and safety of his people. Yea, and he was a man who was firm in the faith of Christ, and he had asworn with an oath to defend his people, his rights, and his country, and his religion, even to the loss of his blood…Yea, verily, verily I say unto you, if all men had been, and were, and ever would be, like unto aMoroni, behold, the very powers of hell would have been shaken forever; yea, the bdevil would never have power over the hearts of the children of men.

Alma 48:23
Who said: Mormon
To whom: Joy Prior
Whom it was said about: Helaman and his brethern, Ammon, the son of Mosiah, Morni, and Nephites
Now, they were asorry to take up arms against the Lamanites, because they did not delight in the shedding of blood; yea, and this was not all—they were bsorry to be the means of sending so many of their brethren out of this world into an eternal world, cunprepared to meet their God.

Alma 49:30
Who said: Mormon
To whom: Joy Prior
Whom it was said about: Nephites under the rule of Moroni
Yea, and there was continual peace among them, and exceedingly great prosperity in the church because of their heed and diligence which they gave unto the word of God, which was declared unto them by Helaman, and Shiblon, and Corianton, and Ammon and his brethren, yea, and by all those who had been ordained by the aholy order of God, being baptized unto repentance, and sent forth to preach among the people.

Alma 50:19
Who said: Mormon
To whom: Joy Prior
Whom it was said about: Righteous Nephites
And thus we see how merciful and just are all the dealings of the Lord, to the fulfilling of all his words unto the children of men; yea, we can behold that his words are verified, even at this time, which he spake unto Lehi, saying:

Alma 50:21-23
Who said: Mormon
To whom: Joy Prior
Whom it was said about: Nephites living righteously
And we see that these promises have been verified to the people of Nephi; for it has been their quarrelings and their contentions, yea, their murderings, and their plunderings, their idolatry, their whoredoms, and their abominations, which were among themselves, which abrought upon them their wars and their destructions. And those who were faithful in keeping the commandments of the Lord were delivered at all times, whilst thousands of their wicked brethren have been consigned to bondage, or to perish by the sword, or to dwindle in unbelief, and mingle with the Lamanites.

Alma 53:9
Who said: Mormon
To whom: Joy Prior
Whom it was said about: The Nephites that caused some dissensions among themselves
And thus because of ainiquity amongst themselves, yea, because of dissensions and intrigue among themselves they were placed in the most dangerous circumstances.

Alma 55:19,31
Who said: Mormon
To whom: Joy Prior
Whom it was said about: Moroni and his army of Nephites
But behold, this was not the desire of Moroni; he did not adelight in murder or bloodshed, but he delighted in the saving of his people from destruction; and for this cause he might not bring upon him injustice, he would not fall upon the Lamanites and destroy them in their drunkenness. But behold, the Nephites were not slow to aremember the Lord their God in this their time of affliction. They could not be taken in their snares; yea, they would not partake of their wine, save they had first given to some of the Lamanite prisoners.


Alma 56:47-48
Who said: Helaman
To whom: Moroni
Whom it was said about: 2,000 stripling warriors (ammonites)
Now they never had fought, yet they did not fear death; and they did think more upon the aliberty of their bfathers than they did upon their lives; yea, they had been taught by their cmothers, that if they did not doubt, God would deliver them. And they rehearsed unto me the words of their amothers, saying: We bdo not doubt our mothers knew it.

Alma 57:26-27
Who said: Helaman
To whom: Moroni
Whom it was said about: 2,000 stripling warriors (ammonites)
And now, their apreservation was astonishing to our whole army, yea, that they should be spared while there was a thousand of our brethren who were slain. And we do justly ascribe it to the miraculous bpower of God, because of their exceeding cfaith in that which they had been taught to believe—that there was a just God, and whosoever did not doubt, that they should be preserved by his marvelous power. Now this was the afaith of these of whom I have spoken; they are young, and their minds are bfirm, and they do put their trust in God continually.

Alma 58:10-12
Who said: Helaman
To whom: Moroni
Whom it was said about: Armies of Helaman, Gid, and Teomner
Therefore we did pour out our souls in prayer to God, that he would strengthen us and deliver us out of the hands of our enemies, yea, and also give us strength that we might retain our cities, and our lands, and our possessions, for the support of our people. Yea, and it came to pass that the Lord our God did visit us with assurances that he would deliver us; yea, insomuch that he did speak peace to our souls, and did grant unto us great faith, and did cause us that we should hope for our adeliverance in him.

Alma 58:39,40
Who said: Helaman
To whom: Moroni
Whom it was said about: 2,000 stripling warriors (ammonites)
And those sons of the people of Ammon, of whom I have so highly spoken, are with me in the city of Manti; and the Lord has supported them, yea, and kept them from falling by the sword, insomuch that even aone soul has not been slain.

Alma 60:13
Who said: Moroni
To whom: Pahoran
Whom it was said about: Nephites’ armies
For the Lord suffereth the arighteous to be slain that his justice and bjudgment may come upon the wicked; therefore ye need not suppose that the righteous are lost because they are slain; but behold, they do enter into the rest of the Lord their God.

Alma 62:49-51
Who said: Mormon
To whom: Joy Prior
Whom it was said about: Nephites after all the battles
But notwithstanding their riches, or their strength, or their prosperity, they were not lifted up in the pride of their eyes; neither were they aslow to remember the Lord their God; but they did humble themselves exceedingly before him. Yea, they did remember how great things the Lord had done for them, that he had adelivered them from death, and from bonds, and from prisons, and from all manner of bafflictions, and he had cdelivered them out of the hands of their enemies. And they did pray unto the Lord their God continually, insomuch that the Lord did bless them, according to his word, so that they did wax strong and aprosper in the land.

Review by Chapter
30
Korihor, the antichrist, ridicules Christ, the atonement, and the spirit of prophecy—He teaches that there is no God, no fall of man, no penalty for sin, and no Christ—Alma testifies that Christ shall come and that all things denote there is a God—Korihor demands a sign and is struck dumb—The devil had appeared to Korihor as an angel and taught him what to say—He is trodden down and dies. About 74 B.C.
31
Alma heads a mission to reclaim the apostate Zoramites—The Zoramites deny Christ, believe in a false concept of election, and worship with set prayers—The missionaries are filled with the Holy Spirit—Their afflictions are swallowed up in the joy of Christ. About 74 B.C.
32
Alma teaches the poor whose afflictions had humbled them—Faith is a hope in that which is not seen which is true—Alma testifies that angels minister to men, women, and children—Alma compares the word unto a seed—It must be planted and nourished—Then it grows into a tree from which the fruit of eternal life is picked. About 74 B.C.
33
Zenos taught that men should pray and worship in all places, and that judgments are turned away because of the Son—Zenock taught that mercy is bestowed because of the Son—Moses had lifted up in the wilderness a type of the Son of God. About 74 B.C.
34
Amulek testifies that the word is in Christ unto salvation—Unless an atonement is made, all mankind must perish—The whole law of Moses points toward the sacrifice of the Son of God—The eternal plan of redemption is based on faith and repentance—Pray for temporal and spiritual blessings—This life is the time for men to prepare to meet God—Work out your salvation with fear and trembling. About 74 B.C.
35
The preaching of the word destroys the craft of the Zoramites—They expel the converts, who then join the people of Ammon in Jershon—Alma sorrows because of the wickedness of the people. About 74 B.C.
36
Alma testifies to Helaman of his conversion by an angel—He suffered the pains of a damned soul; he called upon the name of Jesus, and was then born of God—Sweet joy filled his soul—He saw concourses of angels praising God—His converts have tasted and seen as he did. About 73 B.C
37
The plates of brass and other scriptures are preserved to bring souls to salvation—The Jaredites were destroyed because of their wickedness—Their secret oaths and covenants must be kept from the people—Counsel with the Lord in all thy doings—As the Liahona guided the Nephites, so the word of Christ leads men to eternal life. About 73 B.C.
38
Shiblon was persecuted for righteousness’ sake—Salvation is in Christ, who is the life and the light of the world—Bridle all your passions. About 73 B.C.
39
Sexual sin is an abomination—Corianton’s sins kept the Zoramites from receiving the word—Christ’s redemption is retroactive in saving the faithful who preceded it. About 73 B.C.
40
Christ bringeth to pass the resurrection of all men—The righteous dead go to paradise and the wicked to outer darkness to await the day of their resurrection—All things shall be restored to their proper and perfect frame in the resurrection. About 73 B.C.
41
In the resurrection men come forth to a state of endless happiness or endless misery—Wickedness never was happiness—Carnal men are without God in the world—Every person receives again in the restoration the characteristics and attributes acquired in mortality. About 73 B.C.
42
Mortality is a probationary time to enable man to repent and serve God—The fall brought temporal and spiritual death upon all mankind—Redemption comes through repentance—God himself atoneth for the sins of the world—Mercy is for those who repent—All others are subject to God’s justice—Mercy cometh because of the atonement—Only the truly penitent are saved. About 73 B.C.
43
Alma and his sons preach the word—The Zoramites and other Nephite dissenters become Lamanites—The Lamanites come against the Nephites in war—Moroni arms the Nephites with defensive armor—The Lord reveals to Alma the strategy of the Lamanites—The Nephites defend their homes, liberties, families, and religion—The armies of Moroni and Lehi surround the Lamanites. About 74 B.C.
44
Moroni commands the Lamanites to make a covenant of peace or be destroyed—Zerahemnah rejects the offer, and the battle resumes—Moroni’s armies defeat the Lamanites. About 74—73 B.C.


The account of the people of Nephi, and their wars and dissensions, in the days of Helaman, according to the record of Helaman, which he kept in his days. Comprising chapters 45 to 62 inclusive.
45
Helaman believes the words of Alma—Alma prophesies the destruction of the Nephites—He blesses and curses the land—Alma is taken up by the Spirit, even as Moses—Dissension grows in the Church. 73 B.C.
46
Amalickiah conspires to be king—Moroni raises the title of liberty—He rallies the people to defend their religion—True believers are called Christians—A remnant of Joseph shall be preserved—Amalickiah and the dissenters flee to the land of Nephi—Those who will not support the cause of freedom are put to death. Between 73 and 72 B.C.
47
Amalickiah uses treachery, murder, and intrigue to become king of the Lamanites—The Nephite dissenters are more wicked and ferocious than the Lamanites. 72 B.C.
48
Amalickiah incites the Lamanites against the Nephites—Moroni prepares his people to defend the cause of the Christians—He rejoiced in liberty and freedom and was a mighty man of God. 72 B.C.
49
The invading Lamanites are unable to take the fortified cities of Ammonihah and Noah—Amalickiah curses God and swears to drink the blood of Moroni—Helaman and his brethren continue to strengthen the Church. 72 B.C.
50
Moroni fortifies the lands of the Nephites—They build many new cities—Wars and destructions befell the Nephites in the days of their wickedness and abominations—Morianton and his dissenters are defeated by Teancum—Nephihah dies and his son Pahoran fills the judgment-seat. About 72—67 B.C.
51
The king-men seek to change the law and set up a king—Pahoran and the freemen are supported by the voice of the people—Moroni compels the king-men to defend their liberty or be put to death—Amalickiah and the Lamanites capture many fortified cities—Teancum repels the Lamanite invasion and slays Amalickiah in his tent. About 67 B.C.
52
Ammoron succeeds Amalickiah as king of the Lamanites—Moroni, Teancum, and Lehi lead the Nephites in a victorious war against the Lamanites—The city of Mulek is retaken, and Jacob the Lamanite is slain. About 66—64 B.C.
53
The Lamanite prisoners are used to fortify the city Bountiful—Dissensions among the Nephites give rise to Lamanite victories—Helaman takes command of the two thousand stripling sons of the people of Ammon. About 64 B.C.
54
Ammoron and Moroni negotiate for the exchange of prisoners—Moroni demands that the Lamanites withdraw and cease their murderous attacks—Ammoron demands that the Nephites lay down their arms and become subject to the Lamanites. About 63 B.C.
55
Moroni refuses to exchange prisoners—The Lamanite guards are enticed to become drunk, and the Nephite prisoners are freed—The city of Gid is taken without bloodshed. About 63 B.C.
56
Helaman sends an epistle to Moroni recounting the state of the war with the Lamanites—Antipus and Helaman gain a great victory over the Lamanites—Helaman’s two thousand stripling sons fight with miraculous power and none of them are slain. About 66—62 B.C.
57
Helaman recounts the taking of Antiparah and the surrender and later the defense of Cumeni—His Ammonite striplings fight valiantly and all are wounded, but none are slain—Gid reports the slaying and the escape of the Lamanite prisoners. About 64—63 B.C.
58
Helaman, Gid, and Teomner take the city of Manti by a stratagem—The Lamanites withdraw—The sons of the people of Ammon are preserved as they stand fast in defense of their liberty and faith. About 63 B.C.
59
Moroni asks Pahoran to strengthen the forces of Helaman—The Lamanites take the city of Nephihah—Moroni is angry with the government. About 62 B.C.
60
Moroni complains to Pahoran of the government’s neglect of the armies—The Lord suffers the righteous to be slain—The Nephites must use all of their power and means to deliver themselves from their enemies—Moroni threatens to fight against the government unless help is supplied to his armies. About 62 B.C.
61
Pahoran tells Moroni of the insurrection and rebellion against the government—The king-men take Zarahemla and are in league with the Lamanites—Pahoran asks for military aid against the rebels. About 62 B.C.
62
Moroni marches to the aid of Pahoran in the land of Gideon—The king-men who refuse to defend their country are put to death—Pahoran and Moroni retake Nephihah—Many Lamanites join the people of Ammon—Teancum slays Ammoron and is in turn slain—The Lamanites are driven from the land, and peace is established—Helaman returns to the ministry and builds up the Church. About 62—57 B.C.